Seeing differently what we already knew

An awakening sometimes gives the impression of arising abruptly. Yet it has often been preparing for years. Memories, experiences, contradictions and reactions remain scattered in our minds for a long time, without forming an intelligible whole. Then a detail, a conversation, an unusual fatigue or a situation that repeats itself alters their organisation. We do not necessarily learn anything new. We begin to see differently what we already knew.

In the moment, we interpret a situation with the means at our disposal: our experience, our habits, what we have learned, our fears, our expectations and the image we have built of ourselves. That reading can seem coherent for a long time. Hindsight sometimes brings something else to light. Certain events cease to be isolated and begin to form a structure.

When every request seems unique

Take someone who regularly accepts more work than they can reasonably absorb. Each request has its own justification at first. This time there is an emergency. Another time a colleague is overwhelmed. Later, the context gives the impression that a refusal would be badly received. The person sees themselves as available, serious and reliable. That image brings them recognition, a sense of being useful, and sometimes a certain security in their professional relationships.

The years pass. Colleagues change, projects too, but the same sequence returns. A request arrives, they accept, the load increases and fatigue accumulates. As long as each episode is considered separately, the general pattern remains hard to perceive.

Awareness appears when the person recognises what remains stable behind the diversity of situations. External demands do exist, but their own way of responding also takes part in the repetition. They accept quickly, assess the cost too late, or set limits when the overload is already in place.

This behaviour may have been reinforced because it also produced positive effects. Recognition, the trust of colleagues, the sense of being indispensable or the avoidance of conflict are genuine benefits. A pattern can thus persist for a long time without being absurd or entirely negative. The problem appears when its cost rises while the way of responding remains almost unchanged.

Fatigue, resentment, loss of personal time or the sense of no longer controlling one's own rhythm then become information. They indicate that the adaptation which previously made it possible to hold the situation together is beginning to reach its limits.

From that point on, the next request no longer presents itself in quite the same way. It now belongs to an identifiable series. The person may still accept, but they have more to go on in evaluating their decision. They can measure the real load, set a condition, defer their answer or refuse when the limit is reached.

Awareness does not automatically supply the right decision. It alters the space within which that decision is taken.

Responsibility and limits

This shift also throws light on the question of responsibility. Understanding how a behaviour was built up makes it possible to identify its causes, its advantages and its constraints. It avoids over-hasty judgements of the sort « I am too nice » or « I lack character », which describe more than they explain.

Responsibility becomes more precise when we distinguish what contributed to forming a behaviour from what can still be modified once that behaviour has become visible. We do not choose all the influences that take part in our way of acting, but understanding them can change the way we respond to them.

The question of limits connects directly with this reflection. A situation can continue for a long time because a person, a relationship or an organisation absorbs the imbalances through successive adjustments. As long as these compensations remain possible, the whole appears to hold, even as the cost required to maintain it rises.

This is often how certain ruptures come to seem sudden. Professional burnout, a separation or an organisational crisis draw attention at the moment when compensation becomes insufficient. Yet the process leading there has sometimes been built slowly, through a succession of small decisions, concessions and tensions, none of which seemed decisive taken on its own.

The visible event then represents the culmination of an older mechanism.

The event and the mechanism

This distinction allows us to look differently at repeated difficulties. When the same problem returns in different forms, the one-off response is no longer always enough. The return of the problem itself becomes information. It invites us to look for what stays constant despite the changes of context.

An argument can be settled. An overload can be temporarily reduced. A crisis can be contained. If the conditions that produce them remain unchanged, their momentary disappearance is no guarantee that the underlying pattern has really shifted.

Awareness makes it possible to cross this level of analysis. Attention moves from the particular case to the logic that organises several cases.

A more precise freedom

This way of observing also changes our relation to freedom. A decision never appears in a wholly neutral space. It is influenced by habits, experiences, expectations and representations built up over time. Some of these influences are conscious, others far less so.

Freedom then gains from being thought of as room for manoeuvre rather than as absolute independence. The more we understand what orients our reactions, the more that room can widen. In the case of work, this means that a « yes » can cease to be an almost automatic reaction and become a choice, even if the person still decides to accept.

This understanding remains imperfect. Habits have their inertia, emotions continue to act, and an identified mechanism can perfectly well recur. Consciousness does not cancel the automatism. It does, however, allow it to be observed earlier and to be interrupted before it runs the same sequence through to the end.

Error then acquires a particular value. It can inform us about a limit that was badly assessed, an adaptation that has become inadequate, or an assumption that no longer matches the situation. It provides information about the pattern that made it possible.

This logic extends far beyond the individual. A family, a company, an institution or a society can likewise respond to consequences for a long time without modifying what produces them. Successive adjustments hold the whole together, sometimes with remarkable efficiency, until their cost becomes difficult to bear.

The capacity to learn then depends on the way events are connected. Taken separately, they call for one-off responses. Placed in perspective, they can reveal regularities, dependencies or limits that the single event did not make visible.

What we do with what we have understood

An awakening thus corresponds to a change in the organisation of our understanding. Facts already known take on another meaning because their relations become visible.

From that moment on, responsibility no longer consists in mentally redoing what has already taken place. It bears rather on what we do with what we have understood.

We choose neither all the circumstances that shaped us, nor all the reactions we have learned over time. We can, however, look at what they continue to produce, and decide whether we still leave them the same place.

Awareness takes on its full scope when an understanding of the past becomes a possibility of acting differently in the present.